We often miss things that happen right in front of our eyes. Instead, we see only the thing we pay attention to. If you have the privilege of visiting game reserves, I am sure this kind of thing has happened to you. You are so focused on seeing the big rhino on the side of the road, that you miss the leopard quietly crossing the road right in front of you. The selective attention test is a good example of how – in paying attention to certain details – we may miss out on other things that are happening right in front of our eyes.
In the first plenary session of the Justice Conference, “What does Jesus have to do with justice?”, René August made this thought-provoking statement, “What we see is not what we are looking at, but what we are looking with.”
We have to acknowledge that there is no objective or neutral position when we come to read the Bible or understand Jesus. Where we live, how we live, our personal history, our socio-political context, our educational background, amongst many other things, are “what we are looking with”. This colours our reading of the Bible and our understanding of Jesus.*
René encouraged us to remember that viewing Jesus with a particular lens and coming to certain conclusions does not necessarily have to nullify the understanding of Jesus reached by viewing his life through a different pair of lenses – rather we should allow these different ideas to converse with and challenge each other in order to deepen our understanding of Jesus. (It is no coincidence that the Bible includes four gospels – four lenses – about the life of Jesus).
Historically, in my church context, we have viewed the life of Jesus through many different lenses: the “son of the Father”, the “miracle worker”, “the forgiver of sins”, our “substitute on the cross”, the “victorious one”, but rarely have we paid attention to what is right in front of our eyes: Jesus was born into a highly politicised context as Messiah – a political term that means “liberator”. In today’s world, as René pointed out, the story could have read something like, “Jesus was born in a time of ISIS in Syria”. How would people living in Syria hear the story that a “liberator” has been born – someone who would bring good news for the poor and freedom for the oppressed?
I would love to hear your thoughts, so please feel free to engage with this post on Facebook or Twitter and include others in the conversation.
*One way in which this becomes really evident is how often our understanding of Jesus seems to be a bigger better version of ourselves – a super version of who we are and what we believe.
(If you missed Part 1 of this series, you can read it here)